The Church in Italy

We shed the tears that Judas did not want to. By Card. Angelo Comastri

“And when the hour came, he reclined at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer.” (Lk 22:14-15).

Today, Jesus speaks these same words to us. It is He who calling and gathering us together. It is Jesus who is now celebrating the Mass. It is Jesus who is now guiding the faithful assembled and is leading them towards a new life: the life of Charity, the life of God, the life we all seek!

But how should we celebrate Mass so that it is really an encounter with Christ? How should we participate in the Eucharist? Only Christ can teach us, because it is He who is our teacher: let us look up to Him and listen!
Jesus shows us that God is humble.
In the Upper Room before celebrating the First Mass in history and to the amazement of all, Jesus gets up from the table and, like a servant, starts washing the apostles’ feet. Peter voices scandalous words when saying to Jesus, “You shall never wash my feet!” (Jn 13:8).

Peter says what we all think: we do not want a humble God. But God is humble nonetheless. We do not want a God who puts himself last, but God does so anyway.  We do not want a God without pride, but He really has none at all!

Will we be able to convert and follow God? Will we be able to destroy idols built by our own hands and replace them with the true and humble God deep within our hearts, the God who makes himself the servant of all men?

At the Eucharistic celebration, we return to this very question and it is God who awaits our response: a response of actions, gestures and decisions. Let us sincerely recognize that pride is the poison of human history from all time. It is pride that had divided human family. It is pride that has triggered wars. It is pride that has made so many people weep and has extinguished the joy that God had given man on the day of Creation!

So may we be humble. Let’s come down from our pedestals and be kind and meek. The Mass demands this conversion of us so to be a Eucharist  celebrated with Christ. Jesus shows us that God is infinitely merciful.
At the Last Supper Jesus removed the veil that hid Judas’ betrayal. Today, He removes the veil of hypocrisy hiding our own betrayals. In fact, we all have a little Judas in our hearts: we are his brothers!

But how does Jesus respond to this?
After saying these things [the teachings on humility after the washing of the apostles’ feet], Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side, so Simon Peter motioned to him to ask Jesus of whom he was speaking. So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” (Jn 13:21-27).

Jesus shows us what betrayal feels like...but with the hope of forgiveness. He casts a beam of light into Judas’ darkness so that Judas can see and feel its shock.
And the morsel of bread Jesus offered is a subtle gesture: it is a sign, an invitation to Judas, with his hand extended, to accept His total mercy.

Judas, unfortunately, did not want to be forgiven: we know this sad story well! Pride was Judas’s ultimate downfall.
However, for Jesus, Judas is still the long-awaited friend and lost son the Father’s heart. Indeed, no man’s wickedness. can ever discourage God’s desire to offer forgiveness.

What about us? At Mass do we believe we are receiving Communion from a merciful God? Are we a community that likewise is always ready to generously offer forgiveness?
Whoever does not forgive does not know God. Whoever does not forgive has rejected God. He has rejected God who offers forgiveness.
May what John the Evangelist wrote in his first letter happen for us today: “We have believed in the love God has for us!” With such faith may we repeat the divine act of washing others’  feet.

Jesus shows us that God is poor.
Jesus, the Son of the living God, chose a stable in Bethlehem to come dwell among us. He said of himself: “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” (Lk 9:58).
At the Last Supper, he chose bread and wine, signs of poverty, and transformed them into His wondrous Presence!

God is comfortable only in poverty, because God cannot have possessions. God, in fact, is a gift of himself. He gives everything He has, and so he is poor, infinitely and truly poor. God’s poverty is an inevitable consequence of His Love: true love is a gift of one’s self. He who gives, keeps not any possessions

And us? Do we hear the invitation to poverty that comes from the Eucharist? Do we know how to read the sign that Jesus has placed in our hands? “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” (Jn 6:27).

This is a blessed time to hear the Word of Jesus! May today’s Mass truly be, for all of us, a communion with the God whom Christ has made known to us: the humble God, the merciful God, the poor God!
Without conversion, we will never come to know our God.

Cardinal Angelo Comastri


Archbishop Carlo Maria Viganò: Us Election.

The world in which we find ourselves living is, to use an expression from the Gospel, “in se divisum” (Mt 12:25). This division, it seems to me, consists of a split between reality and fiction: objective reality on one side, and the fiction of the media on the other. This certainly applies to the pandemic, which has been used as a tool of social engineering that is instrumental to the Great Reset, but it applies even more to the surreal American political situation, in which the evidence of a colossal electoral fraud is being censored by the media, which now proclaims Joe Biden’s victory as an accomplished fact.

The reality of Covid is blatantly in contrast with what the mainstream media wants us to believe, but this is not enough to dismantle the grotesque castle of falsehoods to which the majority of the population conforms with resignation. In a similar way, the reality of electoral fraud, of blatant violations of the rules and the systematic falsification of the results contrasts with the narrative given to us by the information giants, who say that Joe Biden is the new President of the United States, period. And so it must be: there are no alternatives, either to the supposed devastating fury of a seasonal flu that caused the same number of deaths as last year, or to the inevitability of the election of a candidate who is corrupt and subservient to the deep state. In fact, Biden has already promised to restore the lockdown.

Reality no longer matters: it is absolutely irrelevant when it stands between the conceived plan and its realization. Covid and Biden are two holograms, two artificial creations, ready to be adapted time and time again to contingent needs or respectively replaced when necessary with Covid-21 and Kamala Harris. The accusations of irresponsibility thrown at Trump supporters for holding rallies vanish as soon as Biden’s supporters gather in the streets, as has already happened for BLM demonstrations. What is criminal for some people is permitted for others: without explanations, without logic, without rationality. The mere fact of being on the left, of voting for Biden, of putting on the mask is a pass to do anything, while simply being on the right, voting for Trump or questioning the effectiveness of masks is sufficient reason for condemnation and an execution that does not require any evidence or a trial: they are ipso facto labeled as fascists, sovereignists, populists, deniers – and those labeled with these social stigmas are supposed to simply silently withdraw.

We thus return to that division between good people and evil people, that is ridiculed when it is used by one side – ours – and conversely held up as an incontestable postulate when used by our adversaries. We have seen this with the contemptuous comments responding to my words about the “children of Light” and the “children of darkness,” as if my “apocalyptic tones” were the fruit of a ravingly mad mind and not the simple observation of reality. But by disdainfully rejecting this Biblical division of humanity, they have actually confirmed it, restricting to themselves alone the right to give the stamp of social, political, and religious legitimacy.

They are the good ones, even if they support the killing of the innocent – and we are supposed to get over it. They are the ones supporting democracy, even if in order to win elections they must always resort to deception and fraud – even fraud that is blatantly evident. They are the defenders of freedom, even if they deprive us of it day after day. They are objective and honest, even if their corruption and their crimes are now obvious even to the blind. The dogma that they despise and deride in others is indisputable and incontrovertible when it is they who promote it.

But as I have said previously, they are forgetting a small detail, a particular that they cannot understand: the Truth exists in itself; it exists regardless of whether there is someone who believes it, because the Truth possesses in itself, ontologically, its own reason for validity. The Truth cannot be denied because it is an attribute of God; it is God Himself. And everything that is true participates in this primacy over lies. We can thus be theologically and philosophically certain that these deceptions’ hours are numbered, because it will be enough to shine light on them to make them collapse. Light and darkness, precisely. So let us allow light to be shed on the deceptions of Biden and the Democrats, without taking even one step back: the fraud that they have plotted against President Trump and against America will not remain standing for long, nor will the worldwide fraud of Covid, the responsibility of the Chinese dictatorship, the complicity of the corrupt and traitors, and the enslavement of the deep church. Tout se tient [Everything fits together].

In this panorama of systematically constructed lies, spread by the media with a disturbing impudence, the election of Joe Biden is not only desired, but is considered indispensable and therefore true and therefore definitive. Even though the vote counts are not completed; even though the vote verifications and recounts are only just beginning; even though the lawsuits alleging fraud have only just been filed. Biden must become President, because they have already decided it: the vote of the American people is valid only if it ratifies this narrative – otherwise, it is “reinterpreted,” dismissed as plebiscite drift, populism, and fascism.

It is therefore not surprising that the Democrats have such coarse and violent enthusiasm for their candidate in pectore, nor that the media and the official commentators have such uncontainable satisfaction, nor that political leaders from around the world are expressing their support and sycophantic subjection to the deep state. We are watching a race to see who can arrive first, elbowing and sprawling to show off, so that they can be seen to have always believed in the crushing victory of the Democratic puppet.

But if we understand that the sycophancy of world heads of state and party secretaries is simply a part of the trite script of the global Left, we are frankly left quite disturbed by the declarations of the United States’ Conference of Catholic Bishops, immediately republished by Vatican News, which with disturbing cross-eyedness credits itself with having supported “the second Catholic President in the history of the United States,” apparently forgetting the not-negligible detail that Biden is avidly pro-abortion, a supporter of LGBT ideology and of anti-Catholic globalism. The Archbishop of Los Angeles, José H. Gomez, profaning the memory of the Cristeros martyrs of his native country, says bluntly: “The American people have spoken.” The frauds that have been denounced and widely proven matter little: the annoying formality of the vote of the people, albeit adulterated in a thousand ways, must now be considered to be concluded in favor of the standard-bearer of aligned, mainstream thought. We have read, not without retching, the posts of James Martin, S.J., and all those courtiers who are pawing to get on Biden’s chariot in order to share in his ephemeral triumph. Those who disagree, those who ask for clarity, those who have recourse to the law to see their rights protected do not have any legitimacy and must be silent, resign themselves, and disappear. Or rather: they must be “united” with the exultant choir, applaud and smile. Those who do not accept are threatening democracy and must be ostracized. As may be seen, there are still two sides, but this time they are legitimate and indisputable because it is they who impose them.

It is indicative that the U.S. Conference of Catholic Bishops and Planned Parenthood are both expressing their satisfaction for the presumed electoral victory of the same person. This unanimity of consensus recalls the enthusiastic support of the Masonic Lodges on the occasion of the election of Jorge Mario Bergoglio, which was also not free from the shadow of fraud within the Conclave and was equally desired by the deep state, as we know clearly from the emails of John Podesta and the ties of Theodore McCarrick and his colleagues with the Democrats and with Biden himself. A very nice little group of cronies, no doubt about it.

With these words of the USCCB the pactum sceleris [plot to commit a crime] between the deep state and the deep church is confirmed and sealed, the enslavement of the highest levels of the Catholic hierarchy to the New World Order, denying the teaching of Christ and the doctrine of the Church. Taking note of this is the first, imperative step in order to understand the complexity of the present events and consider them in a supernatural, eschatological perspective. We know, indeed we firmly believe, that Christ, the one true Light of the world, has already conquered the darkness that obscures it.

American Catholics must multiply their prayers and beg the Lord for a special protection for the President of the United States. I ask priests, especially during these days, to recite the Exorcism against Satan and the apostate angels, and to celebrate the Votive Mass Pro Defensione ab hostibus. Let us confidently ask for the intervention of the Blessed Virgin Mary, to whose Immaculate Heart we consecrate the United States of America and the entire world.


+ Carlo Maria Viganò, Archbishop

November 8, 2020

Dominica XXIII Post Pentecosten


 Official translation



15 August 2020

Assumption of the Blessed Virgin Mary


Dear Sirs and Dearest Mothers,

I have received your kind email, in which you inform me of the initiative you have scheduled for this coming September 5 for the protection of the physical, moral, and spiritual health of your children. In responding to you, I address all the mothers of Italy.

The demonstration you are promoting intends to express the dissent of citizens and in particular of parents against the norms that the government, abusing its power, is preparing to issue in view of the new school year; norms that will have very grave repercussions on the health and psychosomatic equilibrium of students, as authoritative experts have rightly demonstrated.

First of all, the systematic effort to demolish the family, the foundation of society, must be denounced, with the multiplication of ferocious attacks not only against conjugal life, which Christ has elevated to a Sacrament, but also against its very natural essence, against the fact that marriage is by nature constituted between a man and a woman in an indissoluble bond of fidelity and reciprocal assistance. The presence of a father and a mother  is fundamental in the upbringing of children, who need a male and female figure as a reference for their integral and harmonious development; nor can it be permitted that children, during the most delicate phase of their infancy and adolescence, be used to advance partisan ideological claims, with serious damage for their psychosomatic equilibirium, by those who with their own rebellious behavior reject the very idea of nature. You can easily understand the impact of the destruction of the family on the civil consortium: today we have right before our eyes the results of decades of unfortunate policies that inevitably lead to the dissolution of society.

 These policies, inspired by principles that are repugnant both to the Law of nature inscribed in man by the Creator as well as to the positive Law of God given in the Commandments, combine to permit children to be placed at the mercy of the whims of individuals, and that the sacredness of life and conception become objects of commerce, humiliating motherhood and the dignity of woman. Sons cannot be bred by mares for a fee, because they are the fruit of a love that Providence has ordained must always be an enduring love, even in the natural order.

Parents have the responsibility, as a primary and inalienable right, to educate their children: the State cannot arrogate this right, much less corrupt children and indoctrinate them in the perverse principles that are so widespread today. Do not forget, dear mothers, that this is the distinctive sign of totalitarian regimes, not of a civil and Christian nation. It is your duty to raise your voice so that these attempts to steal the education of your children may be denounced and rejected with force, because you will be able to do very little for them if your faith, ideas, and culture are judged incompatible with those of an impious and materialistic state. And it is not just a matter of imposing a vaccine on your children and teenagers, but also of corrupting their souls with perverse doctrines, with gender ideology, with the acceptance of vice and the practice of sinful behaviors. No law can ever legitimately make the affirmation of the truth a crime, because the authority of the law ultimately comes from God, who is himself the highest Truth. The heroic testimony of the martyrs and saints responded to the oppression of tyrants: may you too today be courageous witnesses of Christ against a world that would like to subject us to the unleashed forces of hell!

Another crucial aspect in this battle for the family is the defense of life from conception to natural death. The crime of abortion, which has claimed millions of innocent victims and that cries out for vengeance from heaven, is today considered as a normal health service, and just in recent days the Italian government has authorized the more widespread use of the abortion pill, encouraging an abominable crime and keeping silent about the terrible consequences on the psychological and physical health of the mother. If you think about how during the lockdown all care of the sick was suspended and yet abortions continued, you can understand what the priorities of those who govern us are: the culture of death! What progress can be invoked when society kills its own children, when motherhood is horribly violated in the name of a choice that cannot be free, since it involves the ending of an innocent life and violates one of God’s Commandments? What prosperity can our country expect, what blessings from God can it hope for, if human sacrifices are being made in our clinics just as in the times of the most bloody barbarism?

            The idea that children are the property of the state repulses every human person. In the Christian social order, the civil authority exercises its power to guarantee its citizens that the natural well-being is ordered towards the spiritual good. The common good pursued by the state in temporal things therefore has a well-defined object that cannot and must not be in conflict with the Law of God, the Supreme Legislator. Every time that the State infringes on this eternal and immutable Law, its authority is diminished, and its citizens ought to refuse to obey it. This certainly applies to the hateful law on abortion, but it should also be applied to other cases, in which the abuse of authority regards the imposition of vaccines whose danger is unknown or that, by their very composition, are ethically problematic. I am referring to the case in which a vaccine would contain fetal material coming from the bodies of aborted children.

But there are other disturbing aspects now envisaged, which regard not only the content of instruction but also the method of participation in the lessons: social distancing, the use of masks and other forms of presumed prevention of contagion in classrooms and school environments cause serious damage to the mental and physical equilibirium of children and young people, compromising their ability to learn, the interpersonal relations between pupils and teachers, and reducing them to automatons that are not only ordered what to think but also how to move and even how to breathe. It seems that the very notion of common sense that ought to govern choices fraught with consequences in social life has been lost, and it seems that an inhumane world is being heralded in which parents have their children taken away from them if they test positive for an influenza virus, with mandatory health treatment protocols applied as in the most ferocious dictatorships.

It is also very perplexing to learn that the WHO has chosen Mario Monti as the President of the European Commision for Health and Development, who has distinguished himself by draconian measures imposed on Italy, among which, it must not be forgotten, is the drastic reduction of public appropriations for hospitals. These perplexities are confirmed by Monti’s membership in supranational organisms like the Trilateral Commission and the Bilderberg Club, whose aims are in clear contrast to the inalienable values protected by the Italian Constitution itself, which are binding on the Government. This mixing of private interests in public affairs, inspired by the dictates of Masonic and globalist thought, should be vigorously denounced by those who are representatives of the citizens, and by those who see their legitimate powers usurped by an elite that has never made a mystery of its true intentions.


We should not lose sight of a fundamental element: the pursuit of ideologically perverse goals is invariably accompanied by an interest of an economic nature, like a parallel track. It is easy to agree on the fact that there is no profit in the voluntary donation of umbilical cords, just as there is no profit in the donation of  hyper-immune plasma for the treatment of Covid. Conversely, it is extremely profitable for abortion clinics to provide fetal tissue and for pharmaceutical companies to produce monoclonal antibodies or artificial plasma. Thus it is not surprising that, following a logic of mere profit, the most reasonable and ethically sustainable solutions are the object of a deliberate campaign to discredit them: we have heard self-styled experts make themselves promoters of cures offered by companies in which they themselves – in a clear conflict of interest – hold shares or are well paid consultants.

Having said this, it is necessary to understand whether the solution of a vaccine is always and everywhere the best health response to a virus. In the case of Covid, for example, many exponents of the scientific community agree in affirming that it is more useful to develop a natural immunity rather than inoculate the depowered virus. But also in this case, as we know, herd immunity is attained without any costs, while vaccination campaigns involve enormous investments and guarantee equally large profits for those who patent and produce them. And it should also be verified – but in this the experts will certainly be able to speak with greater confidence – whether it is possible to produce a vaccine for a virus that does not yet seem to have been isolated according to the protocols of science-based medicine, and what potential consequences may come from using newly generated genetically modified vaccines.

 The world health industry, led by the WHO, has become a true multinational corporation that has as its primary end the profit of shareholders (pharmaceutical companies and so-called philanthropic foundations), and its means of pursuing it is the transformation of citizens into chronically ill people. And it is obvious: the pharmaceutical companies want to make money by selling drugs and vaccines; if eliminating diseases and producing effective drugs leads to a reduction in the number of sick people and thus of profits, it will only be logical to expect that the drugs they make will be ineffective and that the vaccines they promote will be the instrument of spreading diseases  rather than eradicating them. And this is precisely what is happening. How can we think that the search for cures and therapies is being promoted in a disinterested way if those who finance the search profit disproportionately from the persistence of pathologies?

It may seem difficult to persuade ourselves that those who ought to be protecting health instead wish to ensure the continuation of illnesses: such cynicism repulses – and rightly so – those who are strangers to the mentality that has been established in healthcare. And yet this is what is happening right under our eyes, and it involves not only the emergence of Covid and vaccines – in particular anti-influenza vaccines, which were widely distributed in 2019 right in those areas where Covid has had the highest number of victims [in 2020] – but all treatments and therapies, as well as childbirth and care for the sick. Such cynicism, which is repugnant to the ethical code, sees in each of us a potential source of profit, while instead what should be seen in every patient is the face of the suffering Christ. We therefore appeal to the many, many Catholic doctors and all doctors of good will, asking you not to betray the Hippocratic oath and the very heart of your profession, which is mercy and compassion, love for those who suffer, and selfless service to the weakest among us, recalling the words of Our Lord: “As often as you did these things for the least of my brothers, you did it for me” (Mt 25:40).


 The Catholic Church, especially in recent decades, has intervened authoritatively in this debate, thanks also to the Pontifical Academy for Life fouded by John Paul II. Its members, up until a few years ago, gave medical-scientific directives that did not conflict with the inviolable moral principles of any Catholic person.

But just as in civil society we have witnessed a progressive loss of responsibility of individuals as well as those who govern in the various spheres of public life, including health care, so also in the “Church of Mercy” that was born in 2013 it is preferred to adapt the commitment of the Pontifical Dicasteries and the Academy for Life to a liquidvision – and I dare say a perverse vision because it denies the truth – which embraces the demands of environmentalism with connotations of Malthusianism. The fight against abortion, which opposes the reduction of births desired by the New World Order, is no longer the priority of many pastors. During the various pro-life demonstrations – such as those held in Rome in recent years – the silence and absence of the Holy See and the hierarchy has been shameful!

Obviously the moral principles which form the basis for norms to be adopted in the medical field remain perennially valid, nor could it be otherwise. The Church is the guardian of the teaching of Christ and she has no authority to modify or adapt it to her own liking. We remain bewildered, however, as we witness the silence of Rome, which appears to be more concerned with promoting recycling – to the point of writing an encyclical about it – rather than the lives of the unborn, the health of the weakest, and the assistance of the terminally ill. This is only one aspect of a much wider problem, a much greater crisis, which as I have said many times stems from the moment in which the deviant part of the Church, led by what was once the Society of Jesus, seized power and made her a slave to the mentality of the world.

When we consider  the new orientation of the Pontifical Academy for Life (whose presidency has been entrusted to a person who is well-known for having shown the best of himself when he was bishop of Terni), we cannot expect any condemnation of those who use fetal tissue from voluntarily aborted children. Its present members hope for mass vaccination and the universal brotherhood of the New World Order, contradicting previous pronouncements of the same Pontifical Academy.[1] In recent days the Bishops’ Conference of England and Wales[2] has entered this anomalous wave. On the one hand it recognizes that “The Church is opposed to the production of vaccines using tissue derived from aborted fetuses, and we acknowledge the distress many Catholics experience when faced with a choice of not vaccinating their child or seeming to be complicit in abortion,” but it then affirms, in very grave contradiction with the stated unchanging principles of Catholic morality,[3] that “the Church teaches that the paramount importance of the health of a child and other vulnerable persons could permit parents to use a vaccine which was in the past developed using these diploid cell lines.” This statement lacks any doctrinal authority and instead aligns itself with the dominant ideology promoted by the WHO, its principal sponsor Bill Gates, and pharmaceutical companies.

From a moral point of view, for every Catholic who intends to remain faithful to his or her Baptism, it is absolutely inadmissible to accept a vaccination that utilizes material coming from human fetuses in its process of production. This has also been restated authoritatively recently by the American Bishop Joseph E. Strickland in his April 27 Pastoral Letter[4] and in his August 1 tweet.[5]

We must therefore pray to the Lord, asking him to give Pastors a voice, in such a way as to create a unitedfront that opposes the excessive power of the globalist elite which would like to subjugate us all. It should be recalled that while the pharmaceutical companies are proceeding on the plane of economic interests only, there are people operating on the ideological plane who, using the opportunity of the vaccine, would also like to implant devices for identifying people, and that these nanotechnologies – I am referring to project ID2020, “quantum dots” and other similar initiatives – are being patented by the same individuals who patented the virus as well as its vaccine. Furthermore, a cryptocurrency project has been patented to allow not only health identification but also personal and banking information to be monitored, in a delirium of omnipotence that up until yesterday could have been dismissed as the ranting of conspiracy theorists, but that today has already been initiated in several countries, including for example Sweden and Germany. We see the words of Saint John taking shape right before our eyes: “It forced all the people, small and great, rich and poor, free and slave, to be given a mark on the right hand and the forehead; so that no one could buy or sell without having the mark” (Rev 13:16-17).

Given the gravity of the situation, we must also speak out with regard to these aspects: we cannot remain silent if the public authority would make vaccines obligatory that pose serious ethical and moral problems, or that more prosaically do not give any guarantee of obtaining the promised effects and that are limited to promising benefits that from a scientific point of view are absolutely questionable. May the pastors of the Church finally raise their voice to defend the flock entrusted to their care in this systematic attack against God and man!

Do not forget, dear Mothers, that this is a spiritual battle – even a war – in which powers that no one has ever elected and that do not have any authority other than that of force and the violent imposition of their own will seek to demolish all that evokes, even only remotely, the divine Paternity of God over His children, the Kingship of Christ over society and the Virginal Motherhood of Mary Most Holy. This is why they hate to mention the words father and mother; this is why they want an irreligious society that is rebellious against the Law of God; this is why they promote vice and detest virtue. This is also why they want to corrupt children and young people, securing hosts of obedient servants for the foreseeable future in which the name of God is being cancelled and the Redemptive Sacrifice of his Son on the Cross is blasphemed; a Cross that they want to banish because it reminds man that the purpose of his life is the glory of God, obedience to His Commandments and the exercise of Christian charity: not pleasure, self-exaltation, or the arrogant overpowering of the weak.

The innocence of children and their trusting recourse to Mary Most Holy, our Heavenly Mother, can truly save the world: for this reason the Enemy aims to corrupt them in order to distance them from the Lord and to sow the seed of evil and sin in them.

Dear mothers, never fail in your duty to protect your children not only in the material order but also, even more importantly, in the spiritual order. Cultivate in them the life of grace, with constant prayer, especially through the recitation of the Holy Rosary, with penance and fasting, with the practice of the corporal and spiritual works of mercy, assiduously and devotedly frequenting the Sacraments and Holy Mass. Nourish them with the Bread of Angels, the true food of eternal life and our defense from the assaults of the Evil One. Tomorrow, they will be honest citizens, responsible parents, and protagonists of the restoration of the Christian society that the world would like to cancel. And please also pray, dear mothers, because prayer is a truly fearful weapon and an infallible vaccineagainst the perverse dictatorship that is about to be imposed on us.

I take this occasion to assure you of my prayer and to impart my Blessing to all of you: to you, dear mothers, and to your children, and to all those who are fighting to save our children and each one of us from this ferocious global tyranny that is striking our beloved Italy.

+ Carlo Maria Viganò, Archbishop


[1] Cf. Pontifical Academy for Life, Note on the Nature of Vaccination, 31 July 2017.

[2] Cf. Bishops’ Confernce of England and Wales, The Catholic position on vaccination.

[3] Cf. Pontifical Academy for Life, Moral Reflections on Vaccines Prepared from Cells Derived from Human Fetuses, 5 June 2005.

[4] Bishop Joseph E. Strickland, Pastoral Letter from Bishop Joseph E. Strickland On the Ethical Development of COVID-19 Vaccine, 23 April 2020.

[5] Tweet of August 1, 2020: “I renew my call that we reject any vaccine that is developed using aborted children. Even if it originated decades ago it still means a child’s life was ended before it was born & then their body was used as spare parts. We will never end abortion if we do not END THIS EVIL!”


Translated by Giuseppe Pellegrino



John Waters: The silence of surrender.

The global lockdown crisis, at least in as far as its logic and freedom-larceny has penetrated the West — Europe. America etc. — might be described as a possibly final and lethal attack on the Four Estates of modern society, which is to say of the human community that has endured through two millennia as a result of the proposals of Jesus Christ for a world in keeping with its true story of Creation.

Though their meanings and designations have been fluid through time, these estates, through the evolution of Western civilisation — which is to say Christendom — have been the pillars sustaining and supporting this historic social and spiritual order through its period of growth, consolidation, apotheosis and recent decline. Though shifting, merging, reducing and multiplying through time and governmental trend — from monarchy to democracy and now, it seems,  to something else —  the Four Estates have remained until recent times as the pillars of good authority, governance, leadership and education that have ensured the survival, expansion and prospering of the greatest civilisation the world has ever seen.

The estates, or estates of the realm” as they began, have shifted through time. Early on, the understanding was of a division between nobility, clergy, bourgeoisie and peasantry; later, as societies became more institutionally based, the concept shifted to convey something closer to the separation of powers in government: executive, legislature, judicial arm and press.

The term Fourth Estate”, referring to the press, was coined in the House of Commons in 1787 by the Irish philosopher-politician Edmund Burke, speaking in a debate to mark the opening of parliament to the press. He referred first to what were at that time considered the three estates”—the clerical lords of the realm, the secular lords and the House of Commons— and then, indicating the press benches, said, There sits a Fourth Estate more important far than they all.”

In our time, then, we have seen concept of governmental estates shift again as, in the waves of secularism that have swept across Western civilisation since the Enlightenment, the churches have become more and more marginalized, their role and function usurped by such as artists and celebrities. Nevertheless, it can be said that, in as far as intellectual leadership is concerned, the four pillars have continued to be commonly understood as politics, religion, law and communications media.

In the Covid-19 crisis of this spring of 2020, we have observed what appears to be a terminal assault on all four, a massive cultural coup that now threatens to overwhelm and supplant the core nature of democratic society understood in broadly Christian terms. As the days, weeks, months of this lockdown unfold, the once relatively tranquil West has experienced increasing alienation and despondency, arising from the sudden eruption of unemployment, business closures, widespread poverty and growing hardship, social dislocation, increased crime and violence, loss of homes and property due to unpaid loans, ill health due to anxiety and depression, collapse of small firms and family businesses, enormous job losses, deaths of despair, including suicides, alcoholic and other addictive episodes etc.  — all of which will in turn result in a diminution of overall personal and public health and well-being, utterly nullifying and overwhelming the claimed objectives of the lockdown exercise.

The statistics of the pandemic”, on the face deeply dubious, now reveal themselves as being arrived at through exaggeration, manipulation and falsification of fatality rates. The statistics pointing to the consequences of the lockdown, however, are staggering and already, even at this early stage, depict a civilisation in crisis. Shops, stores, and businesses have been forced to shut. Industrial output has plummeted. Schools and colleges are closed. The streets are empty, the sports facilities are shut, as are theatres, cinemas, coffee shops, restaurants, bars, and just about any amenity found in a normal, civilized society. People have been ordered by the Government to remain indefinitely in their own homes (with one short exercise break a day) and not to have social interaction with anyone outside their immediate family. Those over 70 are forbidden to leave their homes at all. Even under wartime conditions the people of Great Britain, under daily attack by German warplanes, were not subjected to such draconian constraints. Their country was at war and threatened with imminent invasion, and yet normal life was still possible.

Under the sway of global medical organisations and scientific experts, the political class of the West has essentially saved in, rolled over and surrendered its representational responsibilities, essentially announcing martial law at the behest of unelected  and largely invisible figures on the basis of a middle-of-the-range influenza-type illness. The media, the famed Fourth Estate of Edmund Burkes christening, has adopted the role of propaganda arm of the insurgency, refusing to question the coup in any significant aspect. The judicial arms of government have, in the main, shown a willingness to acquiesce in the logic and imperatives of what on its face appears to be no more than a colossal spook, if not indeed a complete hoax. In my own country, Ireland, I have sought to take court action against the terms of the globally templated lockdown instituted by the Irish government in Holy Week, but so far have been greeted with obfuscation, evasion and hostility. In the past week a judge has rejected our bid to have the relevant legislation judicially reviewed.

But, perhaps worst of all has been the performance of the Churches, not necessarily because they refused to open their churches, although that is where it begins, but much worse in that they have refused to open their mouths to speak to their own faithful people over the heads of the tyrants who have been inflicting such wounds on our civilisation and our communities.

For the first time in living memory, church services have ceased, with churches closed. At a time of enormous stress and anxiety, people have been denied the comfort of religious observance and ritual, often without as much as the slightest exploration of the possibilities of social distancing” within churches and other options for safeguarding the health of congregations and militating against the spread of the virus. For many older and devout people this amounts to cruel and inhuman treatment.

That the Christian faithful have been denied access to their churches, to the sacraments, through this horrific Easter period of 2020 is to me something unforgivable. That people who have lived their lives in the bosom of the Christian community have been left to die alone, not merely without the comfort of the accompaniment of their loved ones, but also without the ministrations of a priest of God is an infamy that I believe can never be expunged from human history. That these Christian faithful have been hastily buried by huddled groups of masked and terrified family members, without the attendance of beloved friends and neighbours, while the leaders of the churches allied themselves with the responsible globally tyrants, is something that is, I believe, irrecoverable.

That there have been almost no words of good authority coming from those charged with responsibilities of spiritual leadership and blessed with the courage of their faith is for me the most potentially terminal aspect of the present crisis. For if these supposed leaders of the churches  do not speak out of courage about Christ, and about what Christ means, does that not suggest a belief on their part that — as other elements of the culture insists — it is all meaningless? That there is no God who has a Plan for mankind? That all now resides with science? That they have raised the white flag of surrender to invite the barbarians to finally storm the citadels of Christendom?

Is this not what the silence means? If not that, then what?

John Waters

Irish journalist and writer



APPEALFOR THE CHURCH AND THE WORLD to Catholics and all people of good will. 08.05.2020


to Catholics and all people of good will


Veritas liberabit vos

Jn 8:32


In this time of great crisis, we Pastors of the Catholic Church, by virtue of our mandate, consider it our sacred duty to make an Appeal to our Brothers in the Episcopate, to the Clergy, to Religious, to the holy People of God and to all men and women of good will. This Appeal has also been undersigned by intellectuals, doctors, lawyers, journalists and professionals who agree with its content, and may be undersigned by those who wish to make it their own.

The facts have shown that, under the pretext of the Covid-19 epidemic, the inalienable rights of citizens have in many cases been violated and their fundamental freedoms, including the exercise of freedom of worship, expression and movement, have been disproportionately and unjustifiably restricted. Public health must not, and cannot, become an alibi for infringing on the rights of millions of people around the world, let alone for depriving the civil authority of its duty to act wisely for the common good. This is particularly true as growing doubts emerge from several quarters about the actual contagiousness, danger and resistance of the virus. Many authoritative voices in the world of science and medicine confirm that the media’s alarmism about Covid-19 appears to be absolutely unjustified.

We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements. The imposition of these illiberal measures is a disturbing prelude to the realization of a world government beyond all control.

We also believe that in some situations the containment measures that were adopted, including the closure of shops and businesses, have precipitated a crisis that has brought down entire sectors of the economy. This encourages interference by foreign powers and has serious social and political repercussions. Those with governmental responsibility must stop these forms of social engineering, by taking measures to protect their citizens whom they represent, and in whose interests they have a serious obligation to act. Likewise, let them help the family, the cell of society, by not unreasonably penalizing the weak and elderly, forcing them into a painful separation from their loved ones. The criminalization of personal and social relationships must likewise be judged as an unacceptable part of the plan of those who advocate isolating individuals in order to better manipulate and control them.

We ask the scientific community to be vigilant, so that cures for Covid-19 are offered in honesty for the common good. Every effort must be made to ensure that shady business interests do not influence the choices made by government leaders and international bodies. It is unreasonable to penalize those remedies that have proved to be effective, and are often inexpensive, just because one wishes to give priority to treatments or vaccines that are not as good, but which guarantee pharmaceutical companies far greater profits, and exacerbate public health expenditures. Let us also remember, as Pastors, that for Catholics it is morally unacceptable to develop or use vaccines derived from material from aborted fetuses.

We also ask government leaders to ensure that forms of control over people, whether through tracking systems or any other form of location-finding, are rigorously avoided. The fight against Covid-19, however serious, must not be the pretext for supporting the hidden intentions of supranational bodies that have very strong commercial and political interests in this plan. In particular, citizens must be given the opportunity to refuse these restrictions on personal freedom, without any penalty whatsoever being imposed on those who do not wish to use vaccines, contact tracking or any other similar tool. Let us also consider the blatant contradiction of those who pursue policies of drastic population control and at the same time present themselves as the savior of humanity, without any political or social legitimacy. Finally, the political responsibility of those who represent the people can in no way be left to “experts” who can indeed claim a kind of immunity from prosecution, which is disturbing to say the least.

We strongly urge those in the media to commit themselves to providing accurate information and not penalizing dissent by resorting to forms of censorship, as is happening widely on social media, in the press and on television. Providing accurate information requires that room be given to voices that are not aligned with a single way of thinking. This allows citizens to consciously assess the facts, without being heavily influenced by partisan interventions. A democratic and honest debate is the best antidote to the risk of imposing subtle forms of dictatorship, presumably worse than those our society has seen rise and fall in the recent past.

Finally, as Pastors responsible for the flock of Christ, let us remember that the Church firmly asserts her autonomy to govern, worship, and teach. This autonomy and freedom are an innate right that Our Lord Jesus Christ has given her for the pursuit of her proper ends. For this reason, as Pastors we firmly assert the right to decide autonomously on the celebration of Mass and the Sacraments, just as we claim absolute autonomy in matters falling within our immediate jurisdiction, such as liturgical norms and ways of administering Communion and the Sacraments. The State has no right to interfere, for any reason whatsoever, in the sovereignty of the Church. Ecclesiastical authorities have never refused to collaborate with the State, but such collaboration does not authorize civil authorities to impose any sort of ban or restriction on public worship or the exercise of priestly ministry. The rights of God and of the faithful are the

supreme law of the Church, which she neither intends to, nor can, abdicate. We ask that restrictions on the celebration of public ceremonies be removed.

We should like to invite all people of good will not to shirk their duty to cooperate for the common good, each according to his or her own state and possibilities and in a spirit of fraternal charity. The Church desires such cooperation, but this cannot disregard either a respect for natural law or a guarantee of individual freedoms. The civil duties to which citizens are bound imply the State’s recognition of their rights.

We are all called to assess the current situation in a way consistent with the teaching of the Gospel. This means taking a stand: either with Christ or against Christ. Let us not be intimidated or frightened by those who would have us believe that we are a minority: Good is much more widespread and powerful than the world would have us believe. We are fighting against an invisible enemy that seeks to divide citizens, to separate children from their parents, grandchildren from their grandparents, the faithful from their pastors, students from teachers, and customers from vendors. Let us not allow centuries of Christian civilization to be erased under the pretext of a virus, and an odious technological tyranny to be established, in which nameless and faceless people can decide the fate of the world by confining us to a virtual reality. If this is the plan to which the powers of this earth intend to make us yield, know that Jesus Christ, King and Lord of History, has promised that “the gates of Hell shall not prevail” (Mt 16:18).

Let us entrust government leaders and all those who rule over the fate of nations to Almighty God, that He may enlighten and guide them in this time of great crisis. May they remember that, just as the Lord will judge us Pastors for the flock which he has entrusted to us, so will He also judge government leaders for the peoples whom they have the duty to defend and govern.

With faith, let us beseech the Lord to protect the Church and the world. May the Blessed Virgin, Help of Christians, crush the head of the ancient Serpent and defeat the plans of the children of darkness.

8 May 2020

Our Lady of the Rosary of Pompeii

To add your signature to this appeal, visit

Interview of Archbishop Dominique Mamberti Secretary for the Holy See’s relations with states to Vatican Radio, regarding the church’s freedom and institutional autonomy with reference to two cases before the European Court of Human Rights.

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